We had a truly blessed weekend at New Skete a couple of weekends ago; everything about it was g

reat. For one, time together as a family was amazing. We've always traveled well, and it seems like it keeps getting better. The kids, one ten and one tween, still really love our company, and we get even tighter when there's an adventure, especially a sleepover one.
The monks reserved the whole questhouse for us, given that the people who would have taken the third room cancelled out. So we had two small two-bedded rooms to ourselves. We arrived pretty frazzled on Friday evening, maybe around 10, after a full day's work and a rumbling drive up the Taconic. After giving the monks some time to themselves after Matins (they take a quiet Saturday morning), we hung out with them around the lunch table, back behind the kitchen. We talked about everything: dogs, movies, and church. Regarding the latter, we had a really interesting conversation about what sin is, and what sins are, especially what it means to "sin involuntarily." Aside from my own pleasure in the conversation, I was glad that the kids could be a part of such an exchange, in all the places
that it went -- coming in and out of interest (Lizzie's ears would perk up especially when we'd return to the canine subject matter.

Over the two days we were there we were fortunate to have several hours with Br. Christopher with whom, again, we talked on a wide variety of subjects. But since Josie was with us it was especially fun for us to get continued advice from him on raising her, training her, etc. It was great to watch them together, and to have him make observations about watching us together.

The liturgical life, as usual, was beautiful. Different in some ways -- one of New Skete's contributions to the Church is to be working with the possibilities of gentle but sensible liturgical reform, with their own style and modality of chant, some new translations, some new texts, and a few tweakings of ritual nature as well.
After Sunday liturgy, Patricia had one of the best conversations she could remember in a long time, with Br David, that centered around issues of language and translation -- this is one of the things that really gives her enjoyment in life. I talked about jazz with one of the members of the parish community, a young jazz pianist. Chances are I've turned him on to Keith Jarrett, for some years now my favorite jazz pianist. In the interim weeks I burned him a sampler CD.
All that, with some bracing walks down the country road, beautiful Christmas lights that were still up adorning the chapel, bell tower, and outlying buildings, and some good sleep, and good food, made for an amazing weekend. Pretty perfect actually.
More on perfection: today is also super-bowl Sunday. Not that this usually arouses great passion among us. We usually tune in, just to be part of the culture. Today Pat's made some *ss-kicking chili, we're preparing nachos, guacamole, and other treats. But what got me thinking was a
fine article in this morning's
Times about perfection. Classic NYT: it's super-bowl Sunday, the Patriots have had so far a "perfect season" (no losses) and they feature a front page piece is about the nature of perfection in sports. The point? Perfection doesn't really exist. Is it perfect not to have lost a game? The Patriots surely yielded some touchdowns, made some mistakes, fumbled periodically, and might have had one or two lucky breaks. So where's perfection? And yet there are all those victories. So what, I might ask, does that mean for our lives? Can we expect perfection every day? In our work, relationships, raising of children (and a dog)? Perfection isn't something one ever arrives at. Plus, how can you measure results -- as if there's just one scale? It's easy to get lost in the logic: strive? Yes. For what? Excellence, but in what? Danger? Yes, of undue obsession. So what to do? Care? Not care? I don't know, but something tells me perhaps we wouldn't be wrong if we set the bar just a bit ...higher.